We began repeating the lesson.

So, as We recite it, follow its reading.

So when We have read it, you should thereupon follow what is read.

So, when We recite it, follow thou its recitation.

Wherefore when We reciteit, follow thou the reciting thereof.

And when We have recited it to you O Muhammad SAW through Jibrael (Gabriel) , then follow you its (the Quran's) recital.

Then, when We have recited it, follow its recitation.

And so when We recite it, follow its recitation attentively

And when We read it, follow thou the reading

And when We have recited it, follow its recitation.

When We recite it, follow its recitation.

So when We have recited it through Gabriel , then follow its recitation.

When We recite it, follow its recitation (by Us).

Therefore when We have recited it, follow its recitation.

When We have recited it, follow its words attentively

But when We have promulgated it, follow thou its recital (as promulgated)

Do not forestall (the revelation before its completion) by acting in haste.

O dear Prophet (Mohammed peace and blessings be upon him), do not cause your tongue to move along with the Qur an in order to learn it faster.

Move not thy tongue with it to hasten it

Move not thy tongue therewith that thou mayest hasten therewith.

Move not your tongue concerning (the Quran, O Muhammad SAW) to make haste therewith.

Do not wag your tongue with it, to hurry on with it.

(O Prophet), do not stir your tongue hastily (to commit the Revelation to memory).

Stir not thy tongue herewith to hasten it.

Do not move your tongue with it to hasten it.

Do not move your tongue with it (the Revelation) to hasten it.

Move not your tongue with it, O Muhammad , to hasten with recitation of the Qur'an.

(Muhammad), do not move your tongue too quickly to recite the Quran.

Do not move your tongue with it to make haste with it,

Prophet , do not move your tongue too fast in your attempt to learn this revelation

Move not thy tongue concerning the (Qur'an) to make haste therewith.

On the recitation of the Koran (tajwid)

Fragment of a work on the recitation of the Koran (tajwid)

The recitation of the sacred canon plays an equally important role.

He stressed the wish of the people of the Islamic Ummah to achieve peace.

Surely in the watches of the night the soul is most receptive and words more telling.

Indeed getting up in the night is tougher, and the words flow with strength.

surely the first part of the night is heavier in tread, more upright in speech,

Verily the rising by night! it is most curbing and most conducive to right speech.

Verily, the rising by night (for Tahajjud prayer) is very hard and most potent and good for governing (the soul), and most suitable for (understanding) the Word (of Allah).

The vigil of night is more effective, and better suited for recitation.

Surely getting up at night is the best means of subduing the self and is more suitable for uprightness in speech.

Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.

Indeed the watch of the night is firmer in tread and more upright in respect to speech,

Indeed, the first part of night is heavier in tread, and more upright in speech.